Akiwenzie-Damm, Kateri (Anishinaabe). The Stone Collection. Portage and Main Press, 2015. Short stories.

1. The Stone Collection (Akiwenzie-Damm)

Publisher’s description: In these 14 unique stories, Kateri Akiwenzie-Damm takes on complex and dangerous emotions, exploring the gamut of modern Anishnaabe experience. Through unforgettable characters, these stories—about love and lust, suicide and survival, illness and wholeness—illuminate the strange workings of the human heart. Trailer for the book: https://www.youtube.com/watch?v=ilgX9Ls099U.

 

 

Anahareo (Mohawk). Devil in Deerskins. Ed. Sophie McCall. University of Manitoba Press, 2014 (1972). Memoir.

24. Devil_in_Deerskins (Anahareo)

Publisher’s description: Anahareo (1906-1985) was a Mohawk writer, environmentalist, and activist. She was also the wife of Grey Owl, aka Archie Belaney, the internationally celebrated writer and speaker who claimed to be of Scottish and Apache descent, but whose true ancestry as a white Englishman only became known after his death. Devil in Deerskins is Anahareo’s autobiography up to and including her marriage to Grey Owl. In vivid prose she captures their extensive travels through the bush and their work towards environmental and wildlife protection. Here we see the daily life of an extraordinary Mohawk woman whose independence, intellect, and moral conviction had direct influence on Grey Owl’s conversion from trapper to conservationist. Though first published in 1972, Devil in Deerskins’s observations on indigeneity, culture, and land speak directly to contemporary audiences.

 

Benaway, Gwen (Anishinaabe). Passage. Kegedonce Press, 2016. Poetry.

12. Passage (Benaway)

Publisher’s description: In her second collection of poetry, Passage, Gwen Benaway examines what it means to experience violence and speaks to the burden of survival. Traveling to Northern Ontario and across the Great Lakes, Passage is a poetic voyage through divorce, family violence, legacy of colonization, and the affirmation of a new sexuality and gender. Previously published as a man, Passage is the poet’s first collection written as a transwoman. Striking and raw in sparse lines, the collection showcases a vital Two Spirited identity that transects borders of race, gender, and experience. In Passage, the poet seeks to reconcile herself to the land, the history of her ancestors, and her separation from her partner and family by invoking the beauty and power of her ancestral waterways. Building on the legacy of other ground-breaking Indigenous poets like Gregory Scofield and Queer poets like Tim Dlugos, Benaway’s work is deeply personal and devastating in sharp, clear lines.

Bouvier, Rita (Métis). nakamowin’sa for the seasons. Thistledown Press, 2016. Poetry.

17. nakamowin'sa for the seasons (Bouvier)

Publisher’s description: Rita Bouvier’s third collection of poetry is a response to the highs and lows of life and represents an attempt at restoring order through embracing others, reconciling the traumas caused by the deep scars of history, and soaring beyond life’s awkward and painful moments in order to live joyfully. Inspired by the metaphor of a voyageur sustained by song on his journeys up and down the rivers of Northwest Saskatchewan, these “wordsongs for the seasons” draw heavily on images from nature as well as the joys, heartaches and transgressions Bouvier has witnessed and experienced as a Métis woman. Using imagery strongly connected to the natural environment, Bouvier evokes earth’s regeneration through the seasons as inspiration for moving forward.

Cariou, Warren (Métis). Lake of the Prairies: A Story of Belonging. Anchor Canada, 2003. Memoir.

5. Lake of the Prairies (Cariou)

Publisher’s description: Powerful, funny, moving and personal, Lake of the Prairies is a richly layered exploration of the ubiquitous childhood question: where do I come from? Warren Cariou’s story of origin begins in the boreal Saskatchewan landscape of rock, water and muskeg that is Meadow Lake—ensconced in the ethos of the north, where there is magic in a story and fiction is worth much more than fact. Grounded in the fertile soil of Meadow Lake are two historical traditions—Native and settler. Though the tragic story of how these traditions came to share the same home would remain buried from Warren until much later, history’s painful legacy was much in view. In the schoolyard and on the street corners Warren witnessed the discrimination, anger and fear directed at the town’s Cree and Métis populations—prejudices he absorbed as his own. As an adult, Warren Cariou has been forced to confront the politics of race in Meadow Lake. He learned that a rambunctious Native schoolmate could be involved in a torture and murder that would shock the world. And then Warren discovered family secrets kept hidden for generations, secrets that would alter forever Warren’s sense of identity and belonging in Meadow Lake.

Clements, Marie (Métis). Burning Vision. Talonbooks, 2003. Drama.

26. Burning Vision

Publisher’s description: Marie Clements’s latest play sears a dramatic swath through the reactionary identity politics of race, gender and class, using the penetrating yellow-white light, the false sun of uranium and radium, derived from a coal black rock known as pitchblende, as a metaphor for the invisible, malignant evils everywhere poisoning our relationship to the earth and to each other. Burning Vision unmasks both the great lies of the imperialist power-elite (telling the miners they are digging for a substance to “cure cancer” while secretly using it to build the atomic bombs that devastated Hiroshima and Nagasaki); and the seemingly small rationalizations and accommodations people of all cultures construct to make their personal circumstances yield the greatest benefit to themselves for the least amount of effort or change on their part. It is also a scathing attack on the “public apology” as yet another mask, as a manipulative device, which always seeks to conceal the maintenance and furtherance of the self-interest of its wearer.

Copway, George (Kahgegagahbowh) (Anishinaabe). Life, Letters and Speeches. Ed. A. LaVonne Brown Ruoff and Donald B. Smith. University of Nebraska Press, 2006. Autobiography/Speeches.

38. Life, Letters and Speeches (Copway)

Publisher’s description: George Copway (Kahgegagahbowh, 1818–69), an Ojibwe writer and lecturer, rose to prominence in American literary, political, and social circles during the mid-nineteenth century. His colorful, kaleidoscopic life took him from the tiny Ojibwe village of his youth [in Canada] to the halls of state legislatures throughout the eastern United States and eventually overseas. Copway converted to Methodism as a teenager and traveled throughout the Midwest as a missionary, becoming a forceful and energetic spokesperson for temperance and the rights and sovereignty of Indians, lecturing to large crowds in the United States and Europe, and founding a newspaper devoted to Native issues. One of the first Native American autobiographies, Life, Letters and Speeches chronicles Copway’s unique and often difficult cultural journey, vividly portraying the freedom of his early childhood, the dramatic moment of his spiritual awakening to Methodism, the rewards and frustrations of missionary work, his desperate race home to warn of a pending Sioux attack, and the harrowing rescue of his son from drowning.